Capitalism, consumerism, Higher Education, individualism, Non-Fiction, Self Reflection, social class

capitalism, consumerism, and individualism

Capitalism is the idea that folks can invest their assets (not just income or monetary assets) into projects and products they feel are worthwhile.  The individual can generate and distribute his or her wealth.  The assets are used with knowledge of self, family, culture.  Lets say a landowner is sitting there and notices a pile of wood on his or her land.  The landowner might decide to trade this wood for milk from the farmer down the road.  They both decide on a fair trade (price) and both are happy to receive the product or project from the other.  There is a human element, and the wood and milk were readily available to each party.

Consumerism is the idea that folks desire to consume and own products for his or her gain or to elevate social status.  These products are not necessarily needed, nor provide long term wealth.  While the products may feel worthwhile they are consumed in excess or sold in excess.  The assets are used to partake in a social structure.  Let’s say that that same landowner saw the wood on his land.  He decides to put the wood in bundles and sell them for $8/cord at the gas station. The same farmer down the road takes his milk and sells it at the same gas station for $5/gallon.  They create labels and intense marketing strategies and the consumer starts to think this has to be the best milk and wood ever–even if they don’t need it or can’t afford it.  They must consume!  Now the value of both products is strictly monetary and sold through a third party who also profits.

Even as I write these examples, it is hard to separate the two ideas.  And the inherent problem or catch in each example is capital.  If I am not a landowner, I have no capital.  If I have no capital, neither system works.  Or both systems work incredibly well to keep those who invest, not necessarily those who consume, in a position of social or inherited power.  I found myself in this predicament during college.  I amassed debt not through the actual education (my entire college career was paid for through tuition scholarships) but through taking out loans to rent a home, eat, buy books, etc.  I did not take out these loans because I was lazy or lived a luxurious lifestyle.  I did so because I had no idea how to engage in economics or investments.  My ability to make sound financial decisions was affected by my lack of capital (resources).  I did not subsequently ignore bills because I was a criminal, or financially inept.  I simply did not have the funds.

Eventually, I earned my graduate degree and now pay bills on time.  Still have a lot of debt.  However, it wasn’t my academic talents or grit that got me out.  I had some help.  I was born into a white (lower) middle class family and was able to ask family members for help at times, although I learned nothing of investments.  I may have some inheritance but in the meantime I’m not a land owner, I know nothing of procuring property.  I’m not a home owner.  I cannot partake in the rentier economy I see benefit so many around me.  And I’m not sure that I would.  I’m not a hater of capitalism or consumerism, necessarily, but I see there may be a different way to do things.  I like capitalism because it encourages me to trade veggies and herbs I grow in my garden for other things I may need.  I get to evaluate my own needs within my own culture and acquire or sell/barter products and projects.  I purchase from local growers and vendors at the farmers market.  I like this.  Its personal, its enriching.  Its easy to demonize capitalism if one is not benefiting.  I’ve found myself in this pickle.  Now I see its more complex.

I think where I most get hung up is our identity connected to work.  The first question most folks will ask is “what do you do?”  Well, I’m a therapist.  But I’m also a gardener.  A runner.  Sometimes a scientist.  I have a wide skill set.  And I also get hung up on the phrase “he will make more money than you ever will.”  Yep, I know.  But that’s not my objective in life.  Yeah I want to buy things I need, live in a nice place, but I don’t need much more.  Of course I could amass wealth for “noble” causes and give away my wealth or I can give away social capital and my time.  All equally valuable to me.  With that, I understand that all folks are not like me and each person knows themselves best.  These are the individualistic principles upon which capitalism was founded.  I don’t want to get away from the unique needs of each individual or his or her decision to buy or consume what is best for his or her needs–independent of me.

I could be considered an expert in a few fields.  Only through the framework of public higher education so this is faulty at best because this is only one modality of knowing.  I can see someone’s situation objectively and perhaps provide some reflection to lead to insight.  But I never will,and never have, known what’s best for someone else.  I can guess at what products or needs folks might have and try to fill these needs through work (paid or unpaid) that I enjoy greatly.  But again, I do not know what is best for another person only being a true expert at being myself.  This form of individualism celebrates the capacity of each person to make their own decisions.  I can decide to not buy a home.  I can decide to find a financial advisor to buy a home.  This becomes tricky territory with the idea that all individuals are valued at the same levels, and that there choices are considered acceptable within the dominant framework.  They may not be.  But that does not take away from the individuals right to choose.

I suppose then, on the fourth of July, I write about American ideals witnessing very viscerally all that could be deemed wrong with our political or public values.  But,  I do believe most folks have the freedom of choice and as we advocate for immigrants we advocate for these folks to choose to come here legally or illegally and that his or her right to profit once in the country are the ideals upon which capitalism was founded.  It’s perhaps America’s own trend toward consumerism that causes us to pay wages that are unfair to continue to create a culture of scarcity.  One can choose to work at a job at a higher or lower wage with or without great benefit or risk.  But these jobs and choices have much more meaning when we are creating things we need, directly selling to one another, creating humanity.  When we find a task that is, as they say, our life’s calling.  And that is capitalizing one’s own inherent worth.

“Everyone has his own specific vocation or mission in life; everyone must carry out a concrete assignment that demands fulfillment. Therein he cannot be replaced, nor can his life be repeated, thus, everyone’s task is unique as his specific opportunity to implement it.”

-Viktor E. Frankl

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titanium spoons

I’ve been wanting to write lately but notice I speak of the same things over and over in blog posts.  Losing a friend and lover, creating meaning out of the loss.  Gardening as a metaphor.  I went to writing group the other evening and was excited for a friend who is really shining in her writing.  There’s a few older eccentric men that come to our group and harsh her for picking out a little tavern to host our writing.  Small talk deemed a distraction, people turning into mosquitos.  I found myself in tears in church on Sunday listening to her sermon about riding her bike across the country.  I don’t feel the need to compare us any other way other than we are both on a journey.  Both writers.  Both searching.

I want so much to go down the rabbit hole of analyzing my past cycle with the old flame.  I think awful theories of subconscious creation of pain through other women, attacks, lies.  I think what was different this time was giving in a bit more to the freeze reflex.  I laid first on a plastic mattress on the floor and then a futon mattress and kept whispering “light as a feather, stiff as a board” while hands pressed all over my body.  I told myself to be quiet, that this might make things better.  I did not touch back.  I did not kiss.  I let it all happen and felt my stomach curl into knots.  I remembered parties of my youth sleeping on a carpeted floor in a trailer while some stranger pressed against me.  Paralyzed.

Instead of trying to make my demise all about cheating and lying, I can just default to values once again.  I don’t have many possessions and call myself a minimalist but I think survivor is a more fitting term.  I spent money like crazy in college and will forever suffer the consequences of my need to feel good…right now.  I sit on the couch in anxiety and watch an Amazon cart fill up with materials for solar power, titanium spoons, objects.  I stop to put down a spoonful of hillbilly beef soup I had made and laugh.  Why on earth won’t a regular spoon work?  Why do things need purchased?  Why so much time spent trying to figure out what to buy?  I see the cycle of capitalism and consumerism played out right in front of me  under the guise of “my land, my tiny home.”  Ownership.  Possession.

Despite the new rebellion against materialism the consumer mentality it still very much alive.  Still worried about kind and quantity.  Two titanium spoons, one for the ex and one for his guests.  Security sought in numbers all motivated by the anxiety that there may be some missing out of what’s going on.  Someone else might build a better tiny home, be more sustainable, have the best batteries.  Researched  lifetime warranties a little more lying naked on the couch in the morning.  Throw away cactus plants, throw away male marijuana plants, throw away people.  I learned most about what’s important inside a concrete room for three months.  One spoon works great and takes on many uses.  A toothpaste box becomes storage, toothpaste becomes a whitening agent for v-neck tees.  Stripped of identity and objects, my thoughts become my only possessions.  A true shift from the inside.

I still am teetering on that rabbit hole wondering if I was used for sex, unbending like a 2×4, noiseless like a spider.  As I shower I feel my heart jump as I mistake the soap bubbles for a spider.  I remember a game I created called finger spider so I could crawl my veiny hand tendrils all over the body of that same dude.  Not frozen all the time.  But still scared, seeing paper tigers and toy guns.  The last nail in the coffin became a pair of skis.  I watch the crazy eyes emerge–the same ones contained in a video with all actors high on acid.  Folks sure do get crazy over the things that help them escape.  I’ve gotten pretty crazy, too.  The skis were traded back and forth until eventually they have ended up in my truck bed.  Its hard to bicker over possessions (skis) not giving a shit about skiing.  Its hard to admit I’ve been fooled again.  And so I write.  About the same things over and over with or without distraction in the tiny tavern of my heart.

“To live fully, we must learn to use things and love people, and not love things and use people.”

― John Powell

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beyond a distant star

I woke up this morning at 3:00 am because I went to bed incredibly early last night.  And the night before.  I’ve had some interesting dreams recently and perhaps there is something I’m searching for in my subconscious.  I wake up anxious most Sunday mornings and then become irritable (irritability a symptom of anxiety as well).  I heard the expression the “worried well” the other day and this seems to be my fate.  I’ve been meaning to go work on my classroom every weekend and just don’t get around to it.  Tried to hike yesterday so proud of my new tires and promptly got stuck.  I started laughing and playing fetch with the dogs while my friend sat in the truck.  I feel I create getting stuck over and over to see the folly in it all.

I’m anxious for today as I’ve taken myself off the teaching schedule at the community center and will be teaching yoga at the school.  Teaching yoga used to give me the biggest shot of anxiety and I forever worry about teaching from the mat, using the same cues over and over, messing up my inhales and exhales, lefts and rights. I worry about who I will bother using essential oil at the end of class.  I was able to take a few yoga classes in Denver and felt a little better about teaching.  I teach from the heart, as authentic as I can be and I think I should give a little more space to myself and others to be perfectly flawed.  I feel I teach the same lessons over and over:  self-love, the impermanence of life, breathing as spirituality, non-violence.  I’m the last person you would think would teach yoga, trembling with anxiety and questions—this is probably why I teach.

I’ve reached all my goals again in too short of a time and feel my life has somehow gotten ahead of me.  I was able to get a space for an elementary school garden—bigger than I could have dreamed!  I check out the brown grass and wonder who can help me in this creation.  I’ll need all kinds of folks:  permaculture people, production garden people, landscapers, laborers, dreamers—I can see this garden in my mind’s eye as maybe a labyrinth surrounding a grow dome.  I’ve already got permission to use a grow dome space uptown and gently plop an apple core into the worm factory I inherited.  I’m trying to understand what I ought do with the community space and my own garden and find myself drilling holes into a plastic garbage bin for my own homemade compost bin.  That’s the best part about gardening—it’s all about slow, simple solutions.

Now what?  I find myself nostalgic for hot yoga and good food in the big city and watch pictures of aspens breeze by my Facebook feed and I realize I miss Wyoming.  But—when I was there I wanted more.  I felt restless.  And now I feel restless again because my only job is to be.  To do my tasks with mindful actions and thoughts.  I want to continue my play therapy practice and learn so much from all the kiddos around me.  I want to follow through on my garden project and see how much more I can learn from horticulture therapy.  I’ve got my eyes on all kinds of masters level classes because my pay grade goes up with every 10 credits.  But, secretly, I don’t think it has anything to do with pay but everything to do with feeling proficient at something.  I’m good at school and it always helps to feel good at something to start to integrate the things that are slightly beyond me.

My new goals?  Dig up my utility and figure out a way to ski mostly free.  Get the plans and folks for the garden project written down.  Manifest it. Learn to communicate better with parents and teachers, teach some parenting groups, help my school to become trauma informed.  Get a handle on this anxiety.  Let go of the past, forgive those who have hurt me.  Try a running race that challenges me.  Quit drinking Michelob Ultra and start to see the world through sober shimmering eyes once again.  Get out in the woods.  Camp, hike, learn to read maps.  Take more classes, but only if they are free.  Save my money to spend it on my legacy.  Learn the ways of the river.  Dig deep for even more resourcefulness to this mostly free, as well.  And as always, love myself, practice non-violence.  And breathe.  Always breathe.

“If you want to conquer the anxiety of life, live in the moment, live in the breath.”

― Amit Ray, Om Chanting and Meditation

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the law of the jungle

I am an intense person.  This has been pointed out to me.  In order to keep my whole person from shattering at the thought of all my faults I reframe these comments to think I’m passionate.  The other day I was on the phone and was trying so hard to explain why I felt a local organic farm was injected with privilege.  I couldn’t get my words out and sounded as if I was starting a war against young white farmers.  The friend helped me tease out my words and she said what was in my heart—“oh you want to make organic farming more accessible!”  YES!  All of my work in the social justice arena comes down to money.  Classism.  Poverty.  Social currency.

When I first came to Colorado, I was living in the San Luis Valley.  These were some great farmers markets.  Garlic, onions, potatoes, even some osha sprinkled into the mix.  When I was younger, I was involved with an apprenticeship in Laramie, WY at Elk Mountain Herbs.  I learned about herbs of the mountain west.  Herbs that grow in between 7,000 and 9,000 feet.  Yarrow, nettle, redroot, Oregon grape root, bedstraw, curlycup gumweed, plantain, black cohosh root, wormwood, elderberry.  I had a kitchen drawer full of dried herbs that I would combine into a daily tea or tonic as its called in the herb world.  Tonics are preventative medicine with tinctures serving for more acute illness.  I stopped at the farmers market in Alamosa, CO to talk a bit to a farmer about osha.  He realized its value and I felt as if I found someone who understood the distinct healing properties of whole plants.

The ranch in Elk Mountain had received a grant from the USDA to grow osha commercially and when I took my apprenticeship I was also in a magazine writing class.  I decided to write about the curative properties of osha, although the story was never published because osha has an endangered distinction due to being over-picked around herbs schools of the southwest.  In simple terms, osha helps regenerate the cilia within lungs.  Its best taken when you feel a cold or respiratory illness coming on.  A tincture can be made, or the roots can be chewed on.   Usually, the herb causes coughing right away and tastes of strong celery.  I interviewed Michael Moore, a very talented herbalist who has since passed, outside Reeds bar one night on the phone.  He talked about how osha was so special in the southwest it could be traded for money, gas, etc.  Since I’ve moved to Pagosa Springs, not quite as many folks know about the value of osha or more likely I’ve not met these folks yet.

During my apprenticeship learning about the medicinal aspects of herbs, we also learned about the magical properties.  Yarrow and dandelion were deemed “desert island” herbs that could be used for many purposes.  We learned catchphrases like “eat them, don’t weed them” or “research causes cancer in rats.”  I think what I liked best about this course is that I felt I was becoming more in charge of my own health.  I was noticing what herbs grew on my hikes around southeast Wyoming and collected nettles taller than my 6 foot frame at Elk Mountain Ranch in Wyoming. This stuff felt accessible and much of what we knew about these herbs was collected from indigenous cultures—American Indians, Latino/a’s.   During the course, a medicine bundle was found in Arizona assumed to be 500 years old containing osha.  Ligusticum porteri.  Strong enough medicine to be worn around the neck in a bundle for healing and good fortune.

What does all this mean for gardening, organic farming, foraging? For me, it meant I could learn to produce or find my own medicine and food.  It meant that I could take a hike and have even more purpose taking and giving from the forest diving into permaculture before I had even heard of the word.  I’ve only recently started growing plants and herbs and wonder why I haven’t tried this before.  But then I stop and remember that I’ve got to meet myself where I am.  The cost of organic gardening is more than just the $100 of seedlings in my garden.  Its learning how to grow, harvest, cook, having the mental energy to prepare a meal.  I’m a straddler of social classes, forever aware of my debt yet forever aware of my privilege.  I know about herbs.  I have space for a garden.  I can buy osha, or I can trade my goods and services.

To me, food justice means empowering folks through knowledge.  And the best part about this knowledge is that it can feed the mind, the body, the spirit.  I’ve sprinkled elderberries around my home for protection, picked yarrow in big open fields, hung bundles of nettle in sheds to dry.  I have cut up my cucumbers and ate them with yellow pungent sprigs of dill.  Growing my garden has rekindled my interest in herbalism.  And now I’m on a project to leverage folks in Pagosa Springs to start talking about how to reclaim our food, reclaim our plants, get out of the isles of the grocery store and into the isles of nature.  I’m just not sure yet how to do this—I’m weary of talking with folks who already have power.  I feel that some of these organic farms run by young privileged kids is another example of cultural appropriation.  But how do I explain this?  How do I both celebrate and challenge what we are doing?  I do what I know and I write a blog that goes in all directions and begin to name what I think helps—knowledge of herbs.  Knowledge of plants.  I can “Robin Hood” this information and start to share what I know, redistribute my social currency.  Food justice can start right here in my heart.

“From the depth of need and despair, people can work together, can organize themselves to solve their own problems and fill their own needs with dignity and strength.”

Cesar Chavez

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a boy’s values

I had a dream last night–I was so hurt and frustrated in the dream taking my conscious feelings into subconscious dream world. I have been in Colorado a year and one day now and it’s been a year of much karmic growth and soul turmoil. My ideas of people have been challenged this year more than any other year and I’ve indavertantly pushed lots of folks out of my life to try and please one person. Last week, I started spinning out and got in a few text wars and its always the same sentiment, “Shut up about him. You are so selfish.” Cheeks red, heart racing I try to stay vulnerable but feel the callous words rise and hiss out of my mouth.

I think I am selfish and I think that’s a choice I have made. I’ve always been frightened to have children because I don’t want to repeat trans generational patterns that I uncovered in my family and marriage counseling class. I think children have an excellent way of curing any selfish tendencies. Especially in women. That child is a part of a woman’s body for months and then apart of a woman’s life for years. I take so much time sitting and thinking on my couch, laying in my bed and thinking, thinking at work. Sometimes distracted, my world is small. It’s hard for me to engage in friendships because I get bored easily, I don’t give away trust readily.

Yesterday I went to go see waterfalls and found myself nostalgic and missing last summer when I passionately kissed the man I thought I might love underneath a waterfall. The trails, the rain, the snow, the town I live in–all memories of a person and time that defied me. We stood in Wal-Mart to shop for a camping trip where I refused to apologize. He had grabbed some reusable bags from the back of his car and a boat part came bouncing out. He immediately began to lecture me on how I need to take care of his stuff. But–you dropped it. But–I don’t know your equipment. I never stay in the car or his life for more than a few days at a time and have no idea what is packed where.

“I hate your flaws, and if you don’t tell me right now that you do, too, we are done.” Ahh constant threats of abandonment triggering childhood fears and I play along and find myself wanting to be berated as I squeeze ice cubes out of a tray and watch a few dissolve in the sink. Maybe I can let it all melt away. The first panic attack happened when he brought me around his friends. Even now, as I’m ready to understand what happened I’m self-conscious because all around me are so sick of it. I am, too. But, this has become my life. I wanted to try so hard to maintain a relationship that it became my sole focus. And I want to heal. After the tightening in my chest I made the comment “your last relationship only lasted because of your stupid Christian dogma.” How does one shift their values? How does one lose faith and gain peace?

Through texts, traditions, teachings, and doctrine, religious communities and institutions convey values and belief systems to their members. These are the teachings that he had brought to Colorado and walked away from in 2012. I, too, had lost my faith but it was back in 1998 when I was so, so mad at God. It’s only been in the past five years that I’ve returned to these teachings and let these values mesh with what I learned in courses on feminism, multicultural studies, being around environmentalists, philosophers, people who see the human connection outside of the tethers of religion. I couldn’t figure out why he would treat me the way he did. Sometimes, I would go along with all of it seeing him as a strong hero in my life–my only friend who I could talk about my deep ideas with. But, it was manifested as manipulation and as I was made fun of for a trauma response I felt helpless.

Religious doctrine contains many texts and teachings that encourage domination over women. “Wives be subject to your husbands as you are to the Lord. For the husband is the head of the wife just as Christ is the head of the church, the body of which he is the Savior. Just as the church is subject to Christ, so also wives ought to be, in everything, to their husbands” (Ephesians 5.22-24 NRSV). Either by its silence or its instruction, the church has too often communicated to battered women that they should stay in abusive relationships, try to be better wives, and “forgive and forget.” To batterers, it has communicated that their efforts to control their wives or girlfriends are justified because women are to be subject to men in all things. They have been permitted to “discipline” their wives and their children all for the “good of the family.” Christian history is filled with examples of church leaders justifying abuse of women by men. Church fathers like Martin Luther unapologetically described their own physical violence towards their wives (http://www.nhcadsv.org/uploads/vaw-rolereligion.pdf)

I’ve tried to make sense and find validation through friendships but the sentiment is always “well you keep going back to him.” Yes, I do have lots of fault in the unraveling and I’ve become this nasty, negative person suspicious of anyone that exhibits passive aggressive behaviors or talks to me in a way that triggers all the insults that have been lodged at me. I have this basic belief that folks are good, that they can move toward change. I read scholarly articles on mental health and abuse and had a shift last week in which I uncover in Bancroft’s writings that abuse is not a problem of psychology but of values and beliefs. And while not overtly said each fight came back to me–I’m the problem, I’m lacking humility, my thinking and reality are altered. These are all true within the context of the relationship. I know I’m risking a lot by trying to project my views of goodness and purity onto a world that is neither all the time.

Lots of domestic violence treatment programs last up to two years. It takes so much time to shift values and beliefs. I still cling to some of my outdated beliefs perhaps surreptitiously pushed into my head as Fox News played almost constantly in my childhood home. I start to google how to change ones values and it goes back to the awareness of values in the first place. I remember a car ride in which I stopped an insult in process and asked “Why do you think its okay to say that?” It stopped the meanness in the moment but was then brought up again later after peer consultation about how its okay for women to call men <insert name here> but men don’t have the same privilege. What I took away is that as long as the peers support the subordinance of women–its okay in the belief system.

I’m planting a garden today and took a run yesterday musing on how I would plant and then I saw some deer in a yard munching on grass and suddenly realized they might eat my garden. I have little shade so the little seedlings may get sunburnt. I feel that this first experiment might clarify my values. I anticipate a successful garden but don’t want to fall apart at its failure. I’ve decided to keep the whole thing as organic as possible and wonder how hard that might be. I will layer the mulch using the “lasagna garden” technique but wonder if I ought mix up the soil instead. So many fine details pass through my mind that I start to slow down to walk as I’m running to process all the factors. This garden is a process over years, over time, to hone awareness of my own growth process. I’ve made the choice to walk away from a man whose values I don’t admire and grow what I can instead.

Do people change? Yes–they do. It’s hard work that takes practice everyday and changing a core belief can change identity. You are no less of a person if you don’t raft all the rivers, climb all the mountains, bike all the downhills, ski all the slopes, earn all your turns. But folks sure do think less of you when you are self-centered, paranoid, indecisive, a complete loadie hidden beneath the fallacy of legal disassociation. I’m apprehensive to have written again on the subject but it gives me freedom to redefine my blame. Our values are very different. Living in the same culture we’ve clung to different ideas. I embrace my faults because I’ve come to understand that integration means letting myself acknowledge dark and light in my personality. Carl Rogers has taught me only when I fully accept myself in this present moment can I move toward change. I’m not sure if I’ve already said all these things, and I very deeply want off the merry-go-round. Until then, I will love, apologize, redefine, and make sure my beliefs create the peace I crave in my life.

“As I have explained in earlier chapters, abusiveness has little to do with psychological problems and everything to do with values and beliefs. Where do a boy’s values about partner relationships come from? The sources are many. The most important ones include the family he grows up in, his neighborhood, the television he watches and books he reads, jokes he hears, messages that he receives from the toys he is given, and his most influential adult role models. His role models are important not just for which behaviors they exhibit to the boy but also for which values they teach him in words and what expectations they instill in him for the future. In sum, a boy’s values develop from the full range of his experiences within his culture.”
― Lundy Bancroft, Why Does He Do That?: Inside the Minds of Angry and Controlling Men

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the world famous buckhorn bar & grill

 

  1. 25 cent row at the vending machine maybe I’ll pull a Cheeto or maybe hold a single Lay potato chip that crumbles onto the beer soaked Vegas carpet
  2. Dead animals, on the wall and I ask are jack rabbits real, they feel real
  3. dark red buttons smashed into booth full of cowboys in faded Levi’s and pearl snaps
  4. I do homework here on Sunday nights and get up to dance feeling the meat of my thighs clap together while Charlie-the-drunk-Cherokee watches
  5. Bea is losing her hair and swaths of red-orange press into her head held by a plaid clip and she pours my drink strong
  6. I pay my electric bill at the tall stool all the way at the end of the bar pressing “4” on the rotary phone to keep my electric stove heating my water for chicory coffee
  7. I answer the phone “World Famous Buckhorn Bar & Grill and confuse customers who breathe loudly into the phone “Is Matt there?”
  8. Matt Mickelson, infamous local cowboy quoted in Vanity Fair after the murder of gay resident, Mathew Shepard “Now we’re the capital of gay bashing”
  9. foamy beer vomit next to the red booths and sprawled on the Vegas carpets after another failed attempt to seduce a man–I can shotgun a beer but not a wedding
  10. I sneak away to the back to roll my Drum tobacco and take shots of Jamison with the bartender as inwardly frazzled as me
  11. YOU!!! hugs, hugs, hugs.  I am welcome here.
  12. Here I do not write, here I pray for the muses to make this into something meaningful
  13. Sparky, Juby Hearts, Dillon, Colin, JR-so-angry, Page, Jeff, Mattie, Ramsey, Jessie
  14. Can we sleep here?
  15. But its really warm here…
  16. BIKE WRECK!!!!
  17. Trains whistling and shot glasses shaking–this is the Wild West these stories can’t be written
  18. I brought my statistics homework here to figure percentages knowing 100% of the time i will wake up with an Extra Gold on my headboard.  I am ALIVE.
  19. Can I write a check?
  20. World famous and you might not wanna get caught day drinking here in 2006
  21. And here I am.
  22. Caught

“One of the Buckhorn’s wildest moments left its mark in history. 45 years ago, one of the regulars flew into a mad fit of rage when a bartender ignored his advances. In a drunken stupor, he pulled his pistol.  One shot went through the ceiling, another into the alley and his final shot landed in the mirror behind the bar. If you look closely, you can still see the bullet hole to this day.”

 

Read More: The Legendary Tales of The Old Buckhorn Bar and Parlor in Laramie | http://kingfm.com/the-legendary-tales-of-the-old-buckhorn-bar-and-parlor-in-laramie/?trackback=tsmclip

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hair like falling rain

When I first moved to Pagosa, I was so curious.  Learning from everyone around me I truly wondered how things worked here.  I’ve always lived in some proximately to American Indian reservations and grew up knowing Blackfoot and Lakota people living near South Dakota.  I looked up information about Pagosa—first the trails, then old newspaper articles, editorial pieces by two gentlemen who maintain their own news sources.  Then, I looked up the word Pagosa itself and thought it was a Spanish word for “yellow pine” as Alamosa was the Spanish word for “little cottonwood.”

I moved here for the trails, for my job, and was able to explore last summer.  I took in the area bounded on the north—the Weminuche Wilderness.  Hiked up to meet the Contintental Divide from Four Mile, then later in fall hiked from Wolf Creek Pass on the divide down to Archuleta Trail to meet up at Big Meadows.  Drove to Platoro near the Colorado-New Mexico border, and spent days in the San Juan Wilderness running from the front porch of a friend’s house.  Haven’t made to Yellow Jacket Pass on the west but I live here now.  There is still time.

I’ve soaked in most commercial and hidden hot springs in the area, barring Rainbow Hot Springs which people will say is a 5 mile hike, but I’ve heard 8.  Yet, I still am a newbie, curious, wondering.  The skies here remind me of Wyoming and the clouds are wonderful right before the afternoon storm of the mountains that I grew accustomed to at 7200 feet in Laramie, WY.  Sometimes, the clouds reach down like fingers pouring rain on mountain meadows in the distance.  Turns out, American Indian (Navajo) men and women have their hair long because it symbolizes the falling rain bringing sustenance and watering plants, herbs, crops.

I started attending town council and remember one meeting where low-income housing was struck down but a $70,000 overlook structure was approved near the bridge at the center of town.  Perfect for the tourists to stand under jutting over the San Juan River and The Springs—the largest resort in town with over 25 pools.  Nice move for tourism, Pagosa.  I was a little upset that there is a slight housing crisis here caused by rentiers and lack of funds for subsidized housing but yesterday heard a bit more of the story.  Many of the lands are owned or homesteaded by Spanish and American Indian people  To develop some lands or put in easements for trails would displace peoples who have been displaced so many times.  I am still learning.

There’s many story on the websites highlighting Pagosa but it seems that only the Anglo (French, English) stories are told bringing the forefront stories of mountain men highlighting the tales of the military expeditions and beaver trapping.  I heard these same stories in Wyoming fourth grade social studies, gnawing on pemmican probably watching “Dances With Wolves” so we could all feel good about the interactions between pale face (white people) and American Indians.  There are two main tribes in the area—Navajo and Southern Ute.  I found a story about the warring between the two tribes.  The story that goes into museums dotting the main highway 160 and highlights the towns cash cow—hot springs.

This is the story that they want you to hear:

There’s a tale of a fight to the death between the Utes and the Navajo to determine the ownership of the springs. Confrontation had marked these two tribes relationship for many years. Both recognized the San Juan River as a dividing line between their nations, but the springs was still a source of contention.

They decided each tribe would select one man to represent each side. The dispute would be settled by whoever emerged victorious, and the winner would win the possession of the Great Pagosa Hot Spring.

The Navajos selected a huge man who was famous for his fighting ability. Colonel Albert Pfeiffer volunteered to fight for the Utes. He was an Indian agent, and a friend of Col. Kit Carson, as well as an enemy of the Navajo and an adopted member of the Utes (having married into the tribe). His one request was that he could elect the weapons they would use, and he were chose Bowie knives.

They met unclothed, except for their breechcloths, and fought with one hand tied behind their backs. The Indian had the advantage in size, and the Colonel knew it. Suddenly, however, when the Colonel was some feet from his adversary, he made a very quick movement with his arm, his knife left his hand and was buried in the enemy’s heart.  The Utes were victorious, the Navajo withdrew, and never more did they lay claim to the “Great Pahgosa.”

But, there’s another story.

The war was not occurring so much between the Southern Utes and Navajo but the Navajo and white settlers.  The Utes and Navajo were ancient enemies, from what I’ve heard, but I can’t find much information on the internet other than the story above.  According the Southern Ute tribe website, the Ute people are the oldest residents of Colorado, inhabiting the mountains and vast areas of Colorado, Utah, Wyoming, Eastern Nevada, Northern New Mexico and Arizona.  According to tribal history handed down from generation to generation, the people lived here since the beginning of time.

Navajo is pronounced “NAH-vuh-ho.” This spelling came from Spanish– you can sometimes see the same name spelled “Navaho” instead. It comes from a Pueblo Indian word for “planted fields” or “farmlands.”  Think about the clouds and the long hair—these were people who cultivated crops in a place not known for the best growing season. The Pueblo Indians probably gave them this name because unlike their relatives the Apaches, the Navajos were farmers who lived in settled villages. Traditionally the Navajos called themselves Dine’é or just Diné (which means “the people”), but today most Navajo people also use the word “Navajo” themselves, especially when they are speaking English.

From the stories I heard, the Navajo were here long ago, and Pagosa does not mean healing or boiling waters but rather comes from the Navajo word “Pagosah” (although other accounts say it’s a Southern Ute word—depends on who you talk to) which means stinky waters.  The Navajo considered these lands sacred and white settlers kinda liked it, too.  The account I’ve heard is not that each tribe sent a representative but rather the military men transplanted the Southern Ute here, knowing full well they were considered an enemy of the Navajo.  Make it easier on the American government by letting them kill each other off.  Cultural warfare.  Scorched earth on sacred land.

Folks seem to believe that white supremacy is a modern day myth and racist ideology of hatred promoted by marginal extremist organizations like the Ku Klux Klan or the Aryan Nations. Often overlooked and neglected in this view are the structural inequalities that ensure the continued supremacy of whites over non-whites in all facets of social life.  Like putting two warring tribes in the same place.  Only advertising the stories that bring more white folks from the south to enjoy the land and dump dollars in a community that does have its issues with poverty.

I still stare at the clouds every day from my back porch thinking about hair like rain.  I haven’t cut my hair in years and now I will look at town council a bit differently.  Seek out the old families of color who have been here forever to hear the stories, to protect traditions that aren’t necessarily mine, but that I still hold in my heart and I learn about my new home.  This year I’m trying to grow a garden like I’ve grown my hair using the rain that forms over the San Juan mountains and recollect the adage that folks come to Pagosa to “heal, hide, or take a hike.”  I’m here to heal.  I’m here to learn.  I’m here to be.

“Don’t be ashamed to weep; ’tis right to grieve. Tears are only water, and flowers, trees, and fruit cannot grow without water. But there must be sunlight also. A wounded heart will heal in time, and when it does, the memory and love of our lost ones is sealed inside to comfort us.”

― Brian Jacques, Taggerung

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blue-collar sensibility

My Dad and I often fought because unlike the other kids in the house I would argue tooth and nail on principals I upheld—like I should be able to go out late because how else will I learn to make choices?  There was one particularly heated fight and I went downstairs to my room to blast whatever awful music I listened to at the time and Dad came tearing down the stairs and ripped the entire door off its hinges.  I simply glared at him over my book of poetry by Jim Morrison and said, “it was unlocked, jeez.”

Dad was the archetypal blue collar worker.  He wore one of his 3 pairs of Wranglers 30 by 32, a pocket shirt of which he had about 7, a brown worn leather belt, and generally a ball cap with some fishing logo or maybe the name of the mine he at which he worked.  He changed positions a few times working in the coal mine after starting out in a uranium mine in Douglas, WY.  He did a stint in the oil field—his father and two uncles had started “Triple B Energy” in Gillette, WY where they had learned the trade after some semesters at Texas A&M.

Uncle Joe was a self-made chemical engineer or “mud mixer” as its called in the field creating a concoction of chemicals designed to keep the walls of hundreds feet deep drill site from collapsing. Grandpa Loy was more of the talker and business man of the group, in his later life selling cars for a living showing off that Southern sweet talk and charm.  My other Great Uncle, Doyle, was less involved living in New Mexico working for NASA for the latter part of his life.  I remember him clearly, he was in a wheelchair.  When he was younger, he got polio and used plastic straws he kept in his breast pocket to type out his notes on a computer he had configured to fit his shriveled body.  I would become so angry when folks looked at him as we tooled around the southwest—he’s smart, don’t you know?!

Some 13 million Americans have managed to move from their blue-collar upbringing to a while-collar world and while class mobility seems to hearken to the American Dream and is generally applauded in the symbolic way—there are lasting consequences.  It must have been summer of my sophomore year or so and Dad and I were once again arguing on principal.  I had become more proficient at this during my college experience.  Disagreements were now an area of growth—I saw these talks as ways to try to open his mind to what I was learning at college—how to think in the grey, how to listen to all sides of a thought and use my own skills of deduction to formulate my world.  Dad became more and more frustrated and then eventually said out loud “you are wasting your time, you’ll never make as much as me.”  I had to let that statement sink in.  He might be right. But is that really why I was getting my Bachelors of Arts in English?  To make money?

My parents were able to afford to pay for my room and board the first year of college.  I lived in the dorms, Orr Hall, and still look back fondly on those years.  I met many life-long friends at the smokers bench by McIntyre Hall where we would meet before meals walking out of the cafeteria smiling with ice cream cones we would feed to the fat, tame squirrels that lived in the tall pines by Fraternity and Sorority Row.  I had managed to get a scholarship for 4 years of tuition as one of the top 5% of scholars in the state.  I hadn’t hardly applied to any colleges, much less done any scholarships.  Senior year was a time of addictions and moving in and out of my house.  This scholarship seemed like a fluke but I thought I better try it out—if nothing else than to prove my Dad wrong.

I may or may not make more than my Dad in my life—I feel myself headed there and am painfully aware of being the 10% here in Pagosa Springs—most of my friends in small business or the service industry working 2 or 3 jobs to pay rent in a place they live with several other roommates.  Then, there are the white collar retirees who the blue collar folks cater to—a nice restaurant here, $70,000 for a nice new overlook structure painting a portrait of a town that appreciates finer architecture and place where Texans might buy your art.  But, mobility here is highly unlikely.  The college nearby, Fort Lewis, has gained the name “Fort Leisure” and doles out liberal arts and education degrees with the promise of Straddler status—rising from the woods of Southwest Colorado to get a corporate job on the Front Range.  I don’t know if that even happens.  The salary may increase with education, but us blue collar folks may never speak the language of the privileged.

I feel a real sense of fragmentation sometimes.  Here I am, with my Masters of Science, which means something to me and meant something in higher education—the industry I recently vacated to try my hand at professional counseling.  I try to avoid the inevitable “when did you get to Pagosa, what do you do” talks because I feel hyper-aware of my self-imposed status.  I can hardly speak the nuances of a while collar existence but my blue collar roots seems to create suspicion as well.  I usually rely on the old geographical class mobility—oh I’m from Wyoming I’m a good ol’ boy (girl).  But I know secretly that if I comment on politics in a way that is non-polarizing—I might be shunned.  I’m not quite the liberal retiree speaking of Trumps evil, but I’m also not the conservative leaning fishing guide still obsessed with land ownership as another vehicle of hopping social classes.  An imposter in both worlds.

I didn’t walk in graduation for either my bachelors or my masters.  I didn’t know if my family would come.  And I certainly didn’t feel that they knew what I had accomplished.  From the outside, it may have looked like I spent 4 years drinking and reading poetry and then 2 years in my masters learning the language of empathy which I’m sure most homemakers like my Mom would attest is something that can be done in child-rearing.  I was the first in the family (in this generation) to achieve both degrees with a first cousin obtaining her law degree from Tulane.  We had done it.  But there are still certain things I won’t talk about if I ever were to visit Texas again and hit up the family reunion.  I won’t share my postmodern theories of classism, I won’t speak at length about racism, hegemony, or eco-feminism which I still use as a framework to view the world.  But these are the topics that set me apart and let me mingle with the white collar folks of academia. They just want brilliance and it can come from many different roots.

I think my Dad and I could argue because of the blue-collar existence.  We weren’t too worried about keeping up appearances.  I never remember one BBQ or dinner party hosted at my parents house.  My Dad has the same 3 piece suit he wore to church, weddings, funerals.  My Dad worked 12 hours shifts at the coal mine toward the end of his life, added to a 3 hour commute to get the mine 70 miles away.  When I was younger he would come home with black-coal eyeliner and his fingers dirty making me think he actually dug coal for a living.  Later, he would shower at the mine and the only evidence of hard labor was his pink-red eyes, slanted from the tiring physical work he had been doing his whole life.  A damn hard worker.  And so I still continue to work hard and grapple with my straddle status.  I have retirement, insurance, benefits.  But I still try to remember my roots and bear the load of paying for most of my education.  In theory I may have crossed social classes but in reality I will pay for my status forever.

“Social class counts at the office, even though nobody likes to admit it. Ultimately, corporate norms are based on middle- and upper-class values, business types say. From an early age, middle-class people learn how to get along, using diplomacy, nuance, and politics to grab what they need. It is as though they are following a set of rules laid out in a manual that blue-collar families never have the chance to read.”

-Alfre Lubrano, Limbo: Blue Collar Roots, White Collar Dreams